Wednesday, April 27, 2016

The First Wonder


435. The relief shows the king offering wine before Min of Coptos; behind the king are the words: "First occurrence of Sed jubilee; at the top the date: Year 2 second month of the first season (second month), day 3"

436. Then the following:
This wonder which happened to his majesty: that the beasts of the highlands came down to him; there came a gazelle great with young, going with the face of the people before her, while her eyes looked backward; she did not turn back until she arrived at this august mountain, at this block, it still being in place, for this lid of this sarcophagus. She dropped her young upon it while the army of the king was looking. Then they cut off her neck before it and brought fire. It descended in safety.

437. Now, it was the majesty of this august god, lord of the highlands, who gave the offering to his son, Nibtowere, Mentuhotep IV, living forever, in order that his heart might be joyful, that he might live upon his throne forever and ever, that he might celebrate millions of Sed Jubilees.

438. The hereditary prince, count, governor of the city and vizier, chief of all nobles of judicial office, supervisor of everything in this whole land, the vizier Amenemhet.

Notes:

Ancient Records of Egypt: James Breasted 

Pages: 238-239

Tuesday, April 26, 2016

The Second Wonder



Eight days after the First Wonder occurred, a Second Wonder was added to the king's stela recorded on the rocks of the Hammamat quarry.

450. King of Upper and Lower Egypt Nibtowere, (Mentuhotep IV) who liveth forever, born of the king's mother, Imi, second month of the first season, day 23.

451. One set to work on this day on the block of the sarcophagus. The wonder was repeated, rain was made, the forms of this god appeared, his fame was shown to men and the highland was made a lake, the water went to the margin of the stone. A well was found in the midst of the valley being 10 cubits by 10 cubits on its every side filled with fresh water to its edge, undefiled, kept pure and cleansed from gazelles, concealed from the troglodyte barbarians. Soldiers of old and kings who had lived in the aforetime went out and returned by its side, no eye had seen it, the face of man had not fallen upon it but to his majesty himself it was revealed............... Those who were in Egypt heard it, the people who were in Egypt, South to the Northland (Delta),  they bowed their heads to the ground, they praised the goodness of his majesty forever and ever.

                                                         Completion of the work

452. On the twenty-eighth of the month work was completed, and the following appendix was added to the king's stela:

453. Day 28. The lid of this sarcophagus descended, being a block of 4 cubits, by 8 cubits, by 2 cubits, on coming forth from the work. Cattle were slaughtered, goats were slain, incense put on the fire. Behold, an army of 3,000 sailors of the nomes of the Northland (Delta) followed it in safety to Egypt.

Notes:

Ancient Records of Egypt: James Breasted 

Pages 242-243

Tuesday, April 12, 2016

Tuesday's Egyptian: Tutankhamun's Diadem



I recently wondered how unreasonable it is to reunite King Tutankhamun with the gold diadem found on his head and removed by Howard Carter; it is, after all, his. Why should not Tutankhamun be reunited with his magical serpent protectors, his royal symbols of power and authority? I really don't think anything else of his jewelry needs to be on the mummy, particularly because of the especially fragile, different pieces that make up the mummy, which likely could not support any other of his jewels.


He alone has come down to us as a bedecked mummy; he alone has come down wearing his crown and should again. Tutankhamun is the world's most famous Egyptian king and probably the world's most well-known cadaver. His grandfather, Amenhotep III, was one of the richest men in history(1) at the height of the greatest empire of ancient Egypt. Tutankhamun took to his grave the leftover fortunes of one of the richest families in history, though much had been squandered by his father, Akhenaten.

 
Only Tutankhamun can wear his crown again; he stands alone among the pharaohs. Harry Burton's photo above demonstrates a problem in this seemingly fragile cap under the diadem. This bead cap, which probably matched the diadem, might be impossible to restore, as I imagine the resins used on his mummy have probably destroyed at least parts of the cap.


Can it be recreated with modern materials, and should a replica of the gold diadem be mounted as part of any new display of Tutankhamun's mummy at the future Grand Egyptian Museum?


This mount could be built into the display, which would have the added benefit of holding the king's head in place, protecting it. In this way, the real one could still be displayed with the other objects belonging to the king. The mummy of King Tutankhamun is the only pharaoh who has come down to the present wearing his protective and precious diadem. It is not unreasonable to suggest he can be reunited with this part of his regalia and be safer for having it back.


Notes:

Photo of diadem: Tour Egypt
Harry Burton's photo (P0813), of the top of Tutankhamun's head, Copyright: The Griffith Institute, University of Oxford. The Griffith Institute, Anatomy of an excavation

(1) http://www.aneki.com/richest_history.html

Wednesday, March 23, 2016

Cairo: The City of the Caliphs


E.A. Reynolds-Ball
Dana Estes and Company
Boston
1897
    
"To him his father's deeds were displeasing, and he both opened the temples and gave liberty to the people, who were ground down to the last extremity of evil, to return to their own business and sacrifices; also he gave decision of their causes juster than those of all the other kings."


                                                                                     Herodotus on King Mycerinos


This book, printed after 1901, has started out stronger than I had hoped for, of course, when one reviews an antique book, all must be forgiven in dates of chronology and other areas where a more accurate knowledge exists today. The author begins with an overview of Pharaonic Egypt, leading into the history of the Ptolemaic period, its fall, and the rise of the Roman occupation and provincialism, leading to the eventual abandonment to the Mohammedan conquest in the early seventh century.


Particularly of interest to me was the rule of the Caliphs with dynasties of Mameluke rulers up to the Ottoman conquest in 1517, and on to its rulers, including the financially ruinous reign of Ismail, which led to the British occupation of Egypt in 1882.


The author goes on to put out the political position the occupying English forces faced to right the Egyptian economy and ensure the foreign bondholders of the return on their loans to Egypt. A very interesting chapter is on the creation of the Suez Canal and its benefits for the future.


The books have quaint descriptions of the various mosques in Cairo, including the tombs of the Caliphs, and the condition of which the author found them more than 110 years ago. A wonderful assortment of old black and white pictures is enhanced by the author's many interesting observations on the interactions of various cultural groups in Cairo.


The author presents a few short pages on the national museum located at the time at the Ghizeh palace. The tour of its collection was tantalizingly way too small but sensational, with only a few objects described, including the eighteenth dynasty mummy of King Ahmose I. The king is in a gallery with the fourth dynasty wooden statue known as the Sheik El beled, and is not displayed with the rest of the royal mummies. The author gives Brugsh Bey's words on finding the royal mummy cache.


     "My astonishment was so overpowering that I scarcely knew whether I was awake or whether it was only a mocking dream. Resting on a coffin, to recover from my intense excitement, I mechanically cast my eyes over the coffin lid, and distinctly saw the name of Seti I., father of Rameses II., both belonging to the nineteenth dynasty. A few steps farther on, in a simple wooden coffin, with his hands crossed on his breast, lay Rameses II., the great Sesostris himself. The farther I advanced, the greater the wealth displayed; thirty-six coffins, all belonging to kings, queens, or princes, or princesses."


Though I found in Chapter XVI, "The Pyramids of Gizeh", a respect for the author who kept distancing himself from the quackpot theories on the Great Pyramid. Instead, he spent much of the chapter quoting Sir Flinders Petrie and was not subject to flights of fantasy on the subject.


The author writes on the Serapeum and the Apis bull cult, quaint descriptions of not only the Apis bulls but the various Saqqara monuments, complete with the author's distaste for a display in the national museum at Ghizeh titled "Fragments of King Unas".


The author gives a nice round-up of the various excursions to tombs and temples on his journey south to Tell el Amarna, Thebes, and many other sites. The book closes off with the latest archaeological discoveries in Egypt by the Egypt Exploration Fund, and most satisfactory, the words of Sir Flinders Petrie. The appendix of the book is a letter written by Dana Estes M. A. from Assouan in February 1901 on the development of that area and particularly on the developments being made on the Assouan barrage.


"Cairo: The City of the Caliphs" exemplified everything I love in an antique book with its old photographs. It presents the reader with a charming but obsolete view within the telling of a much more ancient romantic tale of people from a period long gone.
                                                 
'Antiquity appears to have begun
 Long after thy primeval race was won
 Thou couldst develop, if that withered tongue
 Might tell us what those sightless orbs have seen
 How the world looked when it was fresh and young,
 And the great Deluge still had left it green;
 Or was it then so old that History's pages
 Contained no record of its early ages?'
 

Address to a Mummy - Horace Smith