Thursday, August 28, 2014
Sidgwick & Jackson
ISBN 0283 072 938
"...one of the most daring hoaxes in history, devised by two Englishmen of repute to cover up what was probably the greatest robbery of precious jewels and gold bullion there has ever been or is ever likely to be."
Mr. O'Farrell tells the reader about his fascination with Egypt and the environment of the days of acquisition from antique shops in the first decades of the 20th century with deplorable damage being done to the monuments in search for treasure to export to European and American museums. The author reviews who the boy king was, and though from an extraordinary lineage of kings he was among the least important being worse yet of the Atenist clan of the heretic Akhenaton.
The boy Tutankhamun's legacy was erased by the kings that followed leaving his identity cloaked by King Horemheb who took over Tutankhamun's statues and inscriptions. The reader is introduced to Howard Carter, never the man of cliques who preferred to spend his time with the local Egyptians whom he cultivated strong ties which would aid his work in the future.
Lord Carnarvon, on the other hand, was attention starved at heart who craved the spotlight, lingering in folly as an aristocratic heir without purpose. The reader is presented with the discovery of the tomb in which the tombs discoverer were portrayed in the media as heroes when in reality the contents of the tomb have ended up in 13 museums including, The Metropolitan Museum of Art in New York.
The discovery of the tomb caused a sensation known as 'Tut' mania which lingers to this day and which turned the Valley of Kings from a leisurely stroll of the upper class Victorian to a three ring circus thronged by reporters, trinket peddlers, the uncouth masses and those holding permission to enter the tomb, who may or may not have been part of the uncouth masses.
Lord Carnarvon made a deal with The Times of London that they would have the exclusive rights to the excavation angering all other news media. Who in turn looked for any angle to sell papers by inventing whatever needed to get the scoop including the mummy's curse.
The author at this point explains that "Carter knew that the tombs of the Eighteenth Dynasty rulers were interconnected", explaining that the entrance to Tutankhamun's tomb as we know it was actually created as a false entrance to hide the fact that Carter and the famous tomb robber clan of the El-Rassul's were traveling through ancient unknown priestly corridors under the valley as early as 1914 to loot Tutankhamun's tomb of its treasures except for enough to be left to gain his and Lord Carnarvon's fame, and respect were are repeatedly told they crave, particularly Carter.
A series of unremarkable black and white pictures pass by with the exception of two with one showing a blank spot in a heavily decorated wall in the tomb of Ramses IX, (?), clearly the author is referring to the tomb of Ramesses VI and explained as the possible entrance way Carter had used to enter the tomb of Tutankhamun and remove the treasure through. Very interesting with all consideration that the tomb of Ramses IX and Ramesses VI are two of the most visited and accessible tombs in the valley, it would appear to me to be a no go.
Mr. O'Farrell would like me to believe that the years from 1914 to the official discovery of the tomb of Tutankhamun in 1922 no one noticed the broken wall with a corridor in Ramesses VI's tomb leading to the boy king's tomb much less Carter, Carnarvon, and El-Rassul hauling out treasure from one of the valleys biggest attractions.
The author now suggests that when Carter entered the tomb via a wall in the burial chamber that at the time of his entry in 1914 that the burial chamber had no wall enclosing it from the antechamber and that the antechamber was on the same level. We are told that Carter and his men rearranged the heavy, cumbersome shrines so that they would be in the wrong direction and lead people not to notice the real entrance which he had entered.
Carter and his men furthermore carved the "entrance"corridor and stairs, (from inside the tomb)and hid the dietrus under the floor of the antechamber raising it to be four feet above the burial chamber, I am not sure if that was with the stuff in the antechamber, or if they removed the stuff in the antechamber and the stuffed the rubble under, then built the partition wall which Carter painted. The idea of the shrines being moved at all was not possible in the cramped space allotted for them in the tomb which required part of a limestone wall to be cut off in order to admit the larger sides of the shrines in antiquity.
This lack of space was further displayed when it came time to remove the sides of the outer shrine which could not be removed from the burial chamber until the interior shrines were first removed only then was there enough room to maneuver the outer panels out.
I get it Howard Carter was not likable but apparently he knew a horrible, horrible secret from papyrus' hidden in the skirts of the sentinel figures of Tutankhamun from the antechamber. Unfortunately, for the author, there is nothing to be seen up the king's kilt, of such receptacles for papyrus' as the author claims?
The authors theories become more and more bizarre with the knowledge of what is in the two papyrus' results in a whole series of murders starting with Lord Carnarvon. Mr. O'Farrell believes the papyrus' told of secrets about the biblical "exodus" and who Tutankhamun actually was, a reason the author believes that Carter had removed the original stone or gold sarcophagus lid and replaced with the present broken granite lid because it had Tut's real identity on it.
I have now had enough of this drawl to count this as one of the most loosely hinged fantasy's and worst most unrealistic depictions of the story of Tutankhamun's tomb and something else that should be hidden under the floor of the antechamber. This is one of those books which needlessly stole part of my life and is on its way to the recycling bin.
Thursday, August 21, 2014
ISBN 3-8053-1423-X (Museum Edition)
Egyptian Museum and Papyrus Collection: Karl-Heinz Priese
Museum of Western Asiatic Collection: Liane Jakob-Rost - Evelyn Klengel-Brandt Joachim Marzahn - Ralf-B. Wartke
Collection of Classical Antiquity: Max Kunze
Early Christian and Byzantine Collection: Arne Effenberger
"Since the historic days of November 1989, all the museums in Berlin have been working intensively to remove the effects of the division which resulted from World War II and its aftermath. This is not primarily a matter of reuniting holdings which belong together. Forty years of divided history need to be overcome and this also means the entire museum landscape of the city must be rethought in the light of current scholarship."
Director General of the Staatliche Museen zu Berlin
Egyptian Museum and Papyrus Collection
The Bode's collection of Egyptian antiquities is put forward starting with acquisitions in the late seventeenth century and added to through purchases and late nineteenth early twentieth century excavations. The famous Lepsius expedition of the mid 1840's brought three complete tomb chapels back among its thousands of acquisitions and by 1855 the collection was set up in its own beautiful Neoclassic building, the Neues museum on Museum island in the heart of Berlin.
Excavations at the solar temple of Neuserre between 1898 and 1901 at Abu Gurob brought many important V Dynasty reliefs to the collection while excavation finds at Tell el Amarna between 1911 and 1914 brought the Neues its first class Amarna collection. Since these heady days of acquisition however few museum collections have fared worse than Berlin's Egyptian collection.
World War II was devastating to the collection including the Neues museum which lay in ruins after the war, as it would for the rest of the twentieth century. A number of storage facilities holding artifacts of the Egyptian collection were also destroyed including a manor house and storerooms holding another part of the collection were burned in May of 1945 by fanatical Nazi's.
The irretrievable losses include a large proportion of the reliefs from the solar temple of Neuserre, an artistically important collection of coffins and Middle Kingdom paintings. The best pieces of the surviving collection in the Russian sector of the city were taken to Russia until the late 1950's. The remains of the Egyptian collection dispersed according to what part of the city they were found in at wars end with the bust of Nefertiti ended up in the Charlottenburg Museum in the western part of Berlin and only a few pieces being left on Museum Island, these were added to the Bode Museum to create this Egyptian collection.
The guide opens with a calcite statue of an Upper Egyptian baboon god "the great white one" with the name of King Narmer on its base, (Acc. no. 22607). The awkward, cramped statue is said to be the oldest large-scale sculpture from ancient Egypt ca. 3000 B.C.
The Egyptian collection presented is meager but includes the wonderful Old Kingdom granite scribe statue of Dersenedj, (Acc. no. 15701), who is pictured with the papyrus on his lap giving his titles of "overseer of the granary" and "domain administrator". A gorgeous relief comes from the pyramid temple of King Sahura, ca. 2440 B.C., (Acc.no. 21782), of prisoners being led by gods before the king.
The reader is presented with two statues of Hatschepsut including one of her as a sphinx in which the head was discovered by the Prussian expedition in 1844 and the body in pieces between 1922 and 1926, (Acc. no. 2299). The museum's holdings do include two Amarna period quartzite heads of a princess, (Acc. no. 21223), and one identified as Nefertiti (Acc. no. 21220), though I think it is more likely Nefertiti's daughter Meryetamun, or perhaps Ankhesunamun, a little too happy to be Tiye or Nefertiti?
The guide does contain a lovely Late Period coffin and an outer trough of Paistenef, (Acc. nos. 51, 52), a nice, but standard survivor from a once great collection of coffins. A series of trinkets including jewels from a pyramid at Moreo in the Sudan and a group of five lovely shabti pass till the viewer finds themselves in front of a very fine greywhacke head, (Acc. no. 11864), thought to represent King Amasis and found in the residence of the XXVI Dynasty kings, ca. 550 B.C.
The Roman period mummy portrait from the tomb of Aline from Hawara is a beauty and one of the few of the genre painted on linen, not board. The Egyptian collection closes off with three outstanding papyri including, "The Persians," by Timotheos of Miletus from Abu Sir and dated at ca. 350-300 B.C., (Acc. no. P 9875).
While Amunemwiya's "Guide to the Netherworld" (Acc. no. P 3127) is a beautiful example of a New Kingdom funerary book belonging to a well-off noble. Of the lost coffin collection, it needs note, "Lid of a boy's coffin", (Acc. no. 17126), is unique and a precious survivor of that collection representing on the lid a statue of the Hellenistic owner.
Museum of Western Asiatic Antiquity
The museum's collection of Mesopotamian material including its Ishtar gate covers 8000 years of history much of which was acquired through nineteenth and twentieth-century excavations that brought objects through the division of finds. The Western Asiatic collection was not damaged during World War II and remained intact with the exception of pieces taken to Russia which were repatriated back to Berlin in 1958.
This collection is unrivaled in Europe with the exceptions of the Louvre and British Museums. From the cella of the archaic temple of Ishtar we find an alabaster figure of a man, ca. 2400 B.C., (VA8142), wearing a long kilt possessing great presence and followed by a number of elegant stone pots and sculptures from the first half of the third millennium B.C.
I fell in love with two small recumbent bulls, one in a green stone, (11021), and another smaller bull in marble with three pointed spots on its body set with carved lapis lazuli inlays, (14536). The wonderful gate of Ishtar is described including its erection by Nebuchadnezzar II, collection, and installment within the Pergamon museum is put forth, as is its replica explained to the reader.
The spear-bearer of the bodyguard of Darius I (521-486 B.C.), (VA14647), like the Nebuchadnezzar II gate aforementioned, is a composition of glazed bricks in colors of black, white, brown, yellow, blue, and green producing a refined detailed image of a guard in a procession of the kings guards. Figure 23, (VAT 10000), displays the obverse of Tablet A of the Middle Assyrian legal code, 12th century B.C. and from Assur, this nearly intact example contains fifty-nine sections concerned mainly with women including laws of theft, sexual grievances, beatings, injury, marital and criminal matters.
Collection of Classical Antiquities
Of the classical collection, a storage bunker containing a large collection of vases, terracotta's, bronzes and unstudied excavation finds burned during World War II with almost the entire contents lost. The beautiful market gate of Miletus excavated by Theodore Wiegand and Hubert Knackfub between 1903-1905 and reconstructed, (with much criticism), in full scale in the Pergamon, was bricked up for its protection during the war.
However, the gate still suffered considerable damage including the destruction of the skylight above the gate and the brick wall meant to protect it, leaving the gate damaged and exposed to the elements for a couple of years after the war. The "Berlin Goddess", (Sk 1800), ca. 580-560 B.C., is an Archaic Greek marble statue 1.93 meters in height and found at Keratea in an excellent state of preservation including some remains of its original paint.
This preservation was brought about because the statue in ancient times was wrapped in a lead sheet and buried. The statue is typical of archaic modeling as it is a severe, rigid composition unlike the slightly smaller headless marble statue of a woman holding a partridge, (Sk 1791), from a few years later ca. 550 B.C., and of which possesses a more fluid and refined early classical style.
So many wonderful and important works from this collection fill the pages from the metope found by Heinrich Schliemann from the Temple of Athena at Troy depicting Helios and dated after 300 B.C., (Acc.no. 9582). The rare life-size bronze "Praying Boy" (Sk 2), from late 4th century B.C., was found in the Temple of Helios on Rhodes being sent to Venice as early as the 16th century.
The green schist bust of Julius Caeser, (Sk 342), is a rather soulless demonic looking figure with its faded eye inlays and excellent state of preservation.
Early Christian and Byzantine collection
For me the most remarkable piece from this collection is the "Game of marbles" said to have been found near the Hippodrome in 1834, (Acc. no. 1895), and from the end of the 5th century. Carved from a block of marble the game is believed to choose the order of the charioteers, or rather the lanes the charioteers would run in.
I guess I decided to review this guide based on the ever changing events that have guided Berlin's collections and the irretrievable losses that resulted from the last great European war. The presentation of the collections and the museums of Museum Island presented now a quarter century out of date are thankfully due to the reunification of Germany and the rebuilding of its museums in a much more appreciative and comparatively orderly state today.
1). Mask of Akhenaton: Keith Schengili-Roberts
2). Frieze of Pergamon Alter: Christian Bier
Sunday, August 10, 2014
This large, heavy 512-page book opens with the chronology of ancient Egypt of which the colorful pages are filled with small often overlapping vignettes accompanied by brief descriptions of the images and their relation to the theme of the page. Often I criticize this type of formatting as being distracting and ruining the flow of the read, however, in this case, it works as the script is really confined to the page in front of the reader and not relying on turning the next page to finish explanations.
Here is a book simply laid out and certainly suitable for readers 10 and up as long as they can manage the weight of the book. Without the Nile, Egypt would be simply desert but because of the great river, the land has been arable for growing crops and sustaining communities along the river banks.
The reader is presented with thirteen different artifacts from Egypt's Predynastic period on a two-page spread. Impressive are the images of the rarely seen Gerzean period tomb, the oldest painted tomb in Egypt decorated somewhere between 3500-3100 BC.
The reader is told of the discoveries which have helped archaeologists construct the early dynastic period leading to the unification and the establishment of the earliest dynasties. The reader is at this point guided to the bottom of the pages which each kings serekh with his name in it are displayed with a few details, very informative.
With the rise of a stable unified land, the kings of the Old Kingdom harnessed the Egyptian people during the inundation part of the year to building projects including the pyramids of the age. The excesses of the age brought to an end to the power of the god-kings ushering in a period of turmoil.
With the rise of Thebes so follows the history of the Middle and New Kingdoms and the eventual fall into provincial status under the Romans. The read is enjoyable though occasionally there are errors though minor, in one case the reader is told that the royal cache tomb DB320 was emptied in 2 hours and in another case, Hatschepsut's sarcophagus from her tomb in the Valley of Kings is described as made of red earthenware when in reality it's quartzite.
From chronology, the book moves onto the Egyptian gods and all their local, provincial and national identities from Osiris and Isis to Amun-Ra and Serapis of the Greco- Roman world. The primitive nature of the ancient Egyptian religion has a representative for every essence of their world, except for those things which could not be spoken.
The nature of animal cults is explored through the early dynastic cult of the Apis bull, a representative of the God Ptah kept in its enclosure within Ptah's great temple at Memphis and in the New Kingdom buried as gods in the vaults of the Serapeum at Saqqara. The reader is next onto the kings religious duty to the gods in the temples with offerings and various ceremonies enacted by the king and or his priests.
Funerary customs are dealt with from mummification to the necessary equipment and nutrition the dead person would need to sustain and guide themselves in the afterlife. The equipment developed out of the First Intermediate Period include the anthropoid coffin and an idealized mask for the mummy.
The book flows well through subjects of art, dwellings and everyday life of the ancient Egyptian whether common farmer or king and the royal family. The numerous works of art and artifacts come from many museums including the British Museum but of a particular note must be many not usually published objects from Cairo's collection along with the book being filled with many of the Louvre's pieces from its very fine Egyptian collection.
I loved the gamete of material covered from Nefertari's tomb in the Valley of Queens to the Fayum portraits first categorized by the excavations of Sir Flinders Petrie in 1888 which brought knowledge of the earliest portraits of the average people of the first centuries of the common era. The reader is made familiar with marriage contracts and women's rights in ancient Egypt to own land administer business and in a few cases rule.
The arts, sciences, maths and trades, technical or laborious are explored as are the position of those occupants. It would seem that every technical aspect of ancient Egyptian life is explored including the production of food and goods.
This system is well laid out by the various instruments used by the ancient people of the Nile for measuring time along with astronomy creating an accurate calendar and timeline for their civilization and the hours of the day and the rise and fall of the great river. This resulted in an effective taxing system which the yield of crops could be accurately measured to predict their tax value at harvest time.
The reader is presented with the various sciences that include everything from medicine, boat building, textile and papyrus manufacturing, the weapons and their systems of writing from hieroglyphs to hieratic and demotic. The deciphering of the hieroglyphs, how they evolved and a few basic lessons on how to read them are provided.
On the pages of the hieratic script appears an incredible bowl, rarely published and again from the Louvre collection. The book turns from the script to the tools and mediums employed and the men who pursued the calling of the scribe. The book closes with the documents of the temples and those of the coffin texts and administrative recordings.
I have to say for a 512-page book I felt it ended too sudden and could have read more. The book was very informative on so many levels that few other books could layout other than this encyclopedia the details of ancient Egypt and how it functioned throughout thousands of years as a foundation of one of the world's great civilizations.
I liked this book and yes it had its handful of minor mistakes but I found its presentation of thousands of objects and vignettes will make the read easy for all ages and its mistakes readily forgettable.